In one of the most touching and instructive moments from the life of the Prophet Muhammad ﷺ, we are reminded not only of the humanity of the Companions
ʿAbdullāh ibn Masʿūd narrates: A man came to the Prophet ﷺ and said, “O Messenger of Allah, I engaged with a woman at the farthest end of Madinah, and I did with her everything short of intercourse. Here I am—judge me as you see fit.” ʿUmar said, “Allah concealed it for you; you should have concealed it yourself.” The Prophet ﷺ did not say anything to him. The man then got up and left. The Prophet ﷺ sent a man after him to call him back. When he returned, the Prophet ﷺ recited to him the verse: “Establish prayer at the two ends of the day and in some parts of the night. Indeed, good deeds erase bad deeds. That is a reminder for those who remember.” (Sūrah Hūd, 11:114) A man from the crowd asked, “O Prophet of Allah, is this specifically for him?” The Prophet ﷺ replied, “No, it is for all people generally.” [Muslim]
This beautiful narration is filled with powerful lessons: for the sinner, the seeker, the leader, and every believer striving to maintain their relationship with Allah ﷻ.
The Humanity of the Companions
The Prophet ﷺ described his generation as the best of all generations: “The best of generations is my generation, then the one that follows, then the one that follows…” [Bukhārī] This narration reminds us that even the best of people make mistakes. The Companions of the Prophet ﷺ, despite their elevated rank and status, were human beings just like us. They struggled with their desires, made poor choices, and sometimes fell into sin. What made them extraordinary wasn’t that they were sinless—it was that they were God-conscious and sincere. When they slipped, they didn’t justify or normalize the wrong. They felt the weight of it on their conscience, and they turned to Allah ﷻ with sincere remorse.
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The man in this ḥadīth had come dangerously close to committing a major sin—one which Allah explicitly forbade:
“Do not even come near to zinā. It is truly a shameful deed and an evil way.” [Surah Al-‘Isra; 17:32]
And yet, in a moment of moral clarity, his heart overwhelmed by guilt, he came to the Prophet ﷺ, seeking accountability and redemption. “Here I am—judge me as you see fit,” he said. This was not arrogance or recklessness. It was humility and an intense desire to be cleansed.
The Wisdom of ʿUmar and the Mercy of the Prophet ﷺ
ʿUmar offered the man a valuable piece of advice: “Allah concealed it for you; you should have concealed it yourself.” In Islam, we are not encouraged to publicly expose our personal sins. When Allah ﷻ has veiled our mistakes, we honor that by turning to Him privately in repentance. Public confession is not a requirement of tawbah. The act of exposing oneself—unless harm to others is involved—can do more damage than good.
The Prophet ﷺ, in his characteristic gentleness and wisdom, didn’t rebuke the man or make an example out of him. He didn’t shame him in front of the community. In fact, he initially remained silent. His silence wasn’t rejection—it was reflection and wisdom. Perhaps he was waiting for divine instruction, or perhaps he was giving the man space to process his own remorse. But the Prophet ﷺ didn’t leave him in that silence. When the man left, the Prophet ﷺ sent someone to call him back, and then gave him hope in the most beautiful way: by reciting to him the verse from Sūrah Hūd:
“Establish prayer at the two ends of the day and in some parts of the night. Indeed, good deeds erase bad deeds. That is a reminder for those who remember.” [11:114]
Prayer: A Spiritual Cleanser
The verse reminds us of one of the most powerful and hopeful realities in Islam: our good deeds have the power to erase our sins—especially the five daily prayers. The Prophet ﷺ explained this beautifully in another ḥadīth:
“The five daily prayers, and from one Friday prayer to the next, and from one Ramadan to the next, are expiations for whatever occurs between them, so long as major sins are avoided.” [PC: Kheldoun Imad (unsplash)]
“The five daily prayers, and from one Friday prayer to the next, and from one Ramadan to the next, are expiations for whatever occurs between them, so long as major sins are avoided.” [Muslim]
He ﷺ once asked his Companions: “If there were a river at the door of one of you in which he bathed five times a day, would there remain any dirt on him?” They said, “There would not remain any dirt on him.” He replied, “That is the example of the five daily prayers. Through them, Allah wipes away sins.” [Bukhārī & Muslim]
Abū Dharr narrated that during the winter, the Prophet ﷺ held two branches of a tree, and the leaves began to fall. He said: “O Abū Dharr! When a Muslim performs ṣalāh sincerely seeking the Face of Allah, his sins fall from him just as these leaves fall from the tree.” [Ahmad]
Prayer is not just a ritual obligation—it is a form of divine purification. Every time we stand before our Lord in salah, we are offered a chance to start anew, to wipe the slate clean, and to return to Allah with a lighter soul and a purified heart.
A Universal Message of Hope
After the Prophet ﷺ recited the verse to the Companion, someone asked, “Is this (verse) specifically for him?” The Prophet ﷺ responded, “No, it is for all people generally.” That one line opens the doors of hope to every believer until the end of time. This message wasn’t just for the man who nearly fell into zinā—it is for anyone who has faltered, stumbled, or fallen into sin. It is for all of us.
We all carry moments we regret—words we shouldn’t have said, actions we shouldn’t have taken, desires we wish we had resisted. But through sincere repentance and consistent acts of worship—especially prayer—we can find our way back to Allah ﷻ.
Final Reflections
This story is more than just a lesson in tawbah. It’s a blueprint for how we should approach sin, how we should deal with others who err, and how we should see our daily prayers—not as a burden, but as a divine mercy. Let us strive to pray with khushūʿ (presence and humility), with meaning and understanding. Let us pray on time, with sincerity, and with hearts that long for Allah’s Pleasure. And let us never forget that in this world of flaws and failure, Allah’s Door remains wide open—so long as we’re willing to knock. “Indeed, good deeds erase bad deeds. That is a reminder for those who remember.”
To the young hearts reading this—whether you’re in high school, navigating college life, or finding your way in the world as a young adult—this story is especially for you. The man who came to the Prophet ﷺ was overwhelmed by his mistake, but he didn’t let it paralyze him. He took ownership of his slip, felt regret, and turned toward the Prophet ﷺ seeking a way back to Allah ﷻ. And the Prophet ﷺ responded not with harshness, but with hope—with the Quran itself.
In today’s world, temptations are everywhere—online, on campus, in your pocket, and even in your private thoughts. It’s easy to feel ashamed or unworthy when you slip. But here’s what this ḥadīth teaches you:
Even the best of people, the Companions of the Prophet ﷺ, made mistakes. Don’t let Shayṭān convince you that one mistake means you’re a hypocrite or beyond hope.
A sin doesn’t define you, but your response to it does. Let every fall push you to rise higher. Don’t justify the wrong—repent and reorient your heart.
Don’t delay. Even if you’re struggling with guilt or shame, open the door to forgiveness right away. Make wudhu, pray two rakʿahs, and ask Allah ﷻ sincerely for forgiveness.
You may feel like, “I’m sinning, so what’s the point of praying?” But that is the trap. Ṣalāh is the very thing that will bring you back. Even if you feel broken or impure—pray. Even if you just sinned—pray. The Prophet ﷺ said, “Good deeds erase bad deeds.”
Keep your mistakes between you and Allah . Don’t “vent” online about your wrongdoings. Confession is not a virtue in Islam—repentance is.
Related:
– Standing At The Divine Window: A Glimpse Of Eternity In The Serenity Of Salah
– Podcast: Prayer is a Work in Progress | Shaykh Abdullah Ayaaz Mullanee